Radha-Krishna-gonaddesha-dipika by Srila Rupa Goswami provides the verses that describes Radha’s transcendental beauty. ‘She wears a radiant blue garment and Her splendid bodily luster appears like molten gold, stationary lightning, or the yellow pigment called gorocana. Her face is as splendid and clear as millions of full-moons. Her large lotus-like eyes are lined with black mascara and reach back almost to Her ears, their beauty is incomparable to anything within the three worlds. Her amorous side-long glances can cause even the Lord of creation to tremble and swoon. Her luxuriant black hair reaches down past Her waist and is beautifully braided and decorated with forest flowers, while wisps of curling locks adorn Her enchanting forehead, which bears the sign of great majesty and is anointed with red kunkum. Her long bow-shaped brows are capable of firing deadly arrows of amorous desire towards Her beloved. Her exquisitely shaped nose is as beautiful as a sesame flower and decorated with a radiant moon-like pearl. Her nectar-like lips defeat the red lotus flowers in full bloom, while decorated with an enchanting smile of unfathomable love for Her beloved Lord. Her teeth appear like perfect rows of shining white pearls. The beauty of Her delicately sculptured chin defeats even the god of love, leaving him in bewilderment – being decorated with a droplet of musk, Her chin appears as if a baby bee is drinking nectar from a golden lotus flower. Her delicately shaped ears which are perfectly attuned to hear the enchanting song of the transcendental flute are adorned with glittering earrings. Marked with lines of divine beauty, Her slender neck smeared with exotic scent is decorated with a necklace of the finest pearls. Covered with a shimmering bodice, Her perfectly raised breasts resemble water-pots filled with nectar. Her slender waist enchants the heavens and Her naval is as deep as the ocean. Her waist is beautified with three exquisite folds and adorned with a fine jeweled girdle of tinkling bells. Her long slender arms, decorated with gem-encrusted armlets and jeweled bracelets, appear like golden creepers longing to embrace Her beloved Lord. Her exquisitely shaped hands resemble two pink lotus flowers illuminated by a series of shining moons that are Her fingernails, and Her elegantly formed fingers bear many fabulous jeweled rings. Beneath Her radiant blue dress, Her curvaceous hips and plantain like thighs have completely defeated the god of love, who now lies unconscious on the ground. Her knees are like golden balls perfectly balanced upon finely tapered legs. Her ankles are adorned with golden ankle-bells that caress Her delicately formed lotus-feet and jingle melodiously as She moves. Her exquisitely shaped toes are adorned with golden rings and Her divine lotus-feet, that are decorated with red javaka, are the only shelter of pure devotees. Radharani’s lotus-like hands are marked with many auspicious signs including; a crescent-moon, lotus, parasol, stambha, conch-shell, earring, sacred-tree, flower, bumblebee, chamara, and a swastika. Her lotus feet are marked with many auspicious signs including; a conch-shell, a moon, an elephant, elephant-goad, barley-corn, a flag, drum, fish, and swastika’.
How To Reach
How To Reach: Varsana is 1.5 km from Unchagrama, and 21km from Govardhana. Varsana is 42km from Vrindavana by first going to Chhatikara and then turn right on the Agra to Delhi road (N.H.2.) and proceed up to Chatta, then turn left on the road to Varsana which is 16km to the west.
VARSANA (Barsana)
Situated high on a hilltop that overlooks Varsana is the majestically beautiful temple known as the Shriji Mandira. This is one of the most famous temples in Vraja. It was built on the spot where Radharani once lived in Her father’s palace. The temple is also called the Ladliji as well as Larilylal Mandira. Radharani spent the early part of Her youth here, prior to Her marriage with Abhimanyu. Although She was originally born at Raval near Gokula. When Krishna’s father moved his kingdom from Gokula to Nandagrama due to the fear of demons, his close friend Vrishabhanu Maharaja, Radha’s father, also moved his kingdom from Ravala to Varsana.
Nanda Maharaja and Vrishabhanu were both kings and rulers of the cowherd men, and both were extremely wealthy because they possessed thousands of cows and maintained large stocks of milk, butter, yogurt, ghee, as well as substantial stocks of grains. Both of them built opulent and spacious palaces on the summit of hills Each palace was fully equipped with all the necessities and included many luxurious and palatial rooms where their respective families resided. When Radharani arrived at Varsana, She was around five years old and on the verge of entering Her ‘kaishori-lila’. This is the period of her attaining youth-hood where she suddenly finds Herself being deeply attracted by the stunning beauty and lotus like eyes of Shri Krishna. He becomes not only the cynosure of Her eyes, but also the only purpose for which She seems exists. Her arrival at Varsana also marks the start of the celebrated ‘gopilila’. With the help of Her girlfriends the ashta-sakhis, She tries to capture Krishna’s heart through spontaneous acts of pure unadulterated love and devotion. Every day Radharani wanders through the beautiful verdant forests of Vraja accompanied by Her girlfriends and together they enjoy innumerable transcendental pastimes in the company of Shri Krishna. Bhakti-ratnakara says. “Here is Vrishabhanupura, also known as Varsana. Close to this mountain is the residence of Vrishabhanu. On this wonderful mountain the Prince of Vraja, Vrajendra-kumar, performs the dana-lila unseen by others. Here Radha’s proud pique was broken and where Krishna became intoxicated by performing so many wonderful pastimes. Between the two mountains is a narrow path known as Sankara-khora or ‘Danagati’, and the fun that They had there is completely indescribable. The dana-lila, mana-lila and vilasa-lila, all took place on the ridges of these two mountains. Radharani played with Her girlfriends here in Her childhood. In her adolescence she sported here with Her ‘sakhis’ and within the nipa groves, the ‘sakhis’ glimpsed the incredible beauty of her full youth-hood”. Besides being the ancestral home of Radharani, the Puranas say that Varsana is also mentioned as being one of the important upavanas or sub-forests of Vrindavana Dhama, where the transcendental pastimes between Radha and Krishna take place. During recent times, Varsana has become famous for the annual ‘Spring Festival’ known as the Holi-mela all over the world. This festival is celebrated with great fervor by the local people, who throw large quantities of both colored powder and colored water on each other as part of the festivities. It is also known as the ‘Festival of Colors’, which is celebrated throughout India as one of the major religious festivals. Radha and Krishna also played holi with Their many sakhis and sakhas at various places around Vraja including Seva Kunja, Shyama Kuti, and Ganthuli Grama.
It is believed that this festival has its origins in ancient Indian history, when Prahlada, a great devotee of Lord Vishnu, was saved from death when his demonic father King Hiranyakasipu, ordered his sister, Holika to burn Prahlada alive because of his unflinching faith in Vishnu. However, Holika herself was burned to death and Prahlada was saved. The citizens celebrated the event as Holika-mela.
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