Category Archives: Navadvipa Dham

Lord Gauranga manifested to Jahnu Muni

Srinivasa, “Previously this place was known as Jannadvipa. Jahnu Muni used to reside here in Navadvipa very happily. Once he thought, ‘This Kali-yuga is more blessed than other Kali-yugas, because Lord Sri Caitanya Mahaprabhu will appear. He, along with the dear devotees of all His incarnations, will descend in this Navadvipa-dhama during the first part of Kali-yuga. He will accept an incomparable golden bodily lustre and His bodily movements will be very pleasing. He will perform many wonderful pastimes in Navadvipa. Will my desire be fulfilled to see these nectarian pastimes of the Lord?’ His mind fixed in meditation with great bliss, the muni worshiped Sri Gauracandra who attracts the entire universe by His beauty. When the sage closed his eyes, the merciful Lord appeared within his heart. The Lord revealed Himself in His beautiful form of Syamasundara, attracting everyone in the three worlds. His body was gracefully bent in three places and a peacock feather decorated His head. He was playing His flute which He held gently in His hand and His most beautiful face was dazzling. While the sage was beholding this form, he saw the Lord transform into a young sannyasi. The Lord in His sannyasi form was holding a danda and a kamandalu (waterpot) in His hands and His head was shaved without any sikha. He was wearing saffron-colored cloth and a kaupina. The radiance of His body defeated the glare of millions of suns. When the muni saw this, he could not control himself anymore and he opened his eyes. Upon doing so he saw the Lord standing in front of him face to face. The Lord’s beautiful curling hair was making everyone mad. Many dazzling ornaments decorated His body, the effulgence of which lit the universe. Even gold appeared without luster in comparison to this glow. His bodily movements destroyed the pride of millions of Kandarpas. By seeing this form, Jahnu Muni experienced great bliss and ecstasy. Seeing the sage in this condition, SriGaurahari pacified him by His mercy. Jahnu Muni fell at the lotus feet of the Lord in great bliss and washed His lotus feet with the tears pouring from his eyes. He offered many prayers standing in front of the Lord and fixed his eyes on His lotus face. The Lord embraced him again and again, saying, ‘All of your desires will be fulfilled.’ The Lord then disappeared and by His desire Jahnu Muni regained his composure. He began to praise his good fortune, ‘After all these days finally my austerity has been successful.’ The muni then looked in all directions with a great desire to behold the glories of Nadia. He began constantly chanting the glories of Nadia-candra, SriGauranga, day and night. His body was smeared with dust and soaked with his tears. Jahnu Muni lived at this place with great pleasure and therefore this place is known as Jahnudvipa.” IsanaThakura continued, “My heart breaks to remember the sweet pastimes Lord Gauracandra performed in Jahnudvipa. There was a nice flower garden here, which people would say was the place of austerity of Jahnu Muni. By seeing this place one will become free from all suffering and develop pure bhakti unto the lotus feet of Sri Prabhu.”

Directions: This is on the main Navadvipa -Katwa road shortly before the turn off to go to Mamgachi. There is no asrama there now, but the place can be identified by the big banyan tree there. It is said that Jahnu Muni’s asrama was situated under this tree.

How the Ganga became known as Jahnavi

Ganga

Lord Nityananda along with other devotees entered Jannagara and they witnessed the beauty of the tapovana (hermitage) where Jahnu Muni resided. Lord Nityananda said, “This island, known as Jahnudvipa, is non-different from Bhadravana of Vraja-mandala. At this place Jahnu Muni performed tapasya causing Lord Gauranga to appear in front of him in His golden form. Here Jahnu Muni used to chant his Gayatrimantra as the Bhagirathi River was flowing near his asrama. Once, the muni’s acamana cup and spoon fell into the powerful river and were carried away by the strong current of the Bhagirathi. Jahnu Muni was furious and drank the entire Ganga. Naturally King Bhagiratha was disturbed by this and thought, ‘Where did Ganga disappear to?’ He became very worried when he came to know that Jahnu Muni had drunk all the water of the Ganga. King Bhagiratha then worshiped Jahnu Muni for some time to please him. Being pleased with the King, Jahnu Muni cut his thigh and let Ganga flow out from his body. Since then her name has been Jahnavi and she became famous as the daughter of Jahnu Muni.” Somewhere else it has been mentioned that the Ganga flowed from sage Jahnu’s ear.

Lord Nityananda dispels the doubts of Sri Jiva

Lord Nitayananda

Sri Jiva inquired from Sri Nityananda Prabhu, in order to remove his doubts, “The knowledge of sankhya and logic is very inauspicious. How then did these sciences remain here in the eternal dhama?” Hearing his question, Nityananda embraced Jiva very affectionately and said, “Hari bol! Hari bol! In the holy abode of the Lord there is nothing inauspicious. Logic and sankhya are not so powerful or prominent here independently. They stay here as the servants of bhakti and trap some wicked people who are suffering the results of their bad karma. Bhakti is maha-devi here and all others are her servants. Everyone here assists in manifesting bhakti. In Navadvipa, nine kinds of devotional service exist. Here karma and jnana serve bhakti. Sastra serves to further contaminate the intelligence of those who are adverse to Krishna. But to gentlemen the same sastra gives attachment to Sri Krishna. Praudha Maya is the predominating deity here. Every yuga she remains engaged as the servant of Gauranga in this holy abode. If someone becomes averse to the Vaishnavas due to bad karma, maya makes him blind and gives him much suffering. All sins and all karma are destroyed here by Praudha Maya in her transcendental form. But if someone is offensive to Vaishnavas, Praudha Maya removes him from here. Those wicked people, even though they may possess vast knowledge, still do not attain love at the lotus feet of Sri Krishna. They receive avidya and therefore do not see Sri Gauranga and the opulence of Nadia. Therefore vidya is not inauspicious, only the avidya (the shadow portion of vidya) is inauspicious. Dear Jiva, all these truths will become apparent to you by the mercy of Sri Gauranga and by the will of the Lord you will mention all this in the many scriptures that will manifest through you.”

Srutis blessed by Lord Gauranga

Srutis blessed by Lord Gauranga

In this garden, the Upanishads worshiped Sri Gauranga for a long time. Sri Gaurahari, by means of an unseen sound vibration, informed them that their knowledge had been contaminated by the understanding of impersonalism. “None of you will attain Me in this form of sruti. When you appear as My associates during My manifested pastimes, then you will all see Me. At that time all of you will glorify My qualities.” Hearing this, the srutis kept quiet and stayed here secretly waiting for a suitable time.